Friday, November 15, 2019

"And I quote..."


I think I’m going to write this blog with all the quotes I pulled (since apparently I did that assignment for no reason. Yes, there is sarcasm there, but I mean it in a funny way.)  I can appreciate the quote “Today’s digital literacies can make the difference between being empowered or manipulated, serene or frenetic.” (p 3)  I think this to be especially true right now in this political scene.  Knowing how to properly search and use information can indeed make one feel empowered, while others seem to be blindly manipulated one direction or another.  I can openly admit to be manipulated as I am one who’s crap detector hasn’t been fully developed. I still need scaffolding. But how do we scaffold for the nation?  On page 77 Rheingold challenges that we should not “refuse to believe; [but] refuse to start out believing. Continue to pursue your investigation after you find the answer.”  I think this is what all the information searching and sorting that we’ve been doing is all about.

“Literacy now means skill plus social competency in using that skill collaboratively.” (p 4)  Isn’t this so true and defends the need for the Portrait of a Graduate skills of communication, collaboration, goal directed/resilient learners, and ethical decision makers.  For students to use their devices for good and not evil, and to use their time effectively and efficiently, students are going to need to know how to navigate the socialness of the online cultural to work with others and capitalize on all that there is out there.  As mentioned in Net Smart “it pays to keep in mind the biological and historical roots of the human drive to cooperate — and how we’ve always invented ways to overcome hurdles to cooperation — when studying the modern arts of mass collaboration.” (p 21) It’s our turn to help others figure out how to jump those hurdles, I guess, encouraging and guiding the cooperation because “our generation has an opportunity, if we seize it, to pause and use our most reflective capacities, to use everything at our disposal to prepare for the formation of what will come next.” (p 35)  

When we think about it “...all people and media are available all the time, and in all places, but relatively few people appear to use ubiquitous informational access and social connectivity politely and productively.” (p 36)  I think this will be one of the biggest hurdles to overcome as “we’ve come to confuse continual connectivity with mak[ing] real connections.  We’re ‘always on’ to everyone. When you actually look more closely, in some ways we’ve lost the time for the conversations that count.” (p 49)  I still can’t convince my students that picking up the phone and actually dialling a phone number is not only quicker (text can go hours without being answered...God forbid) but also more efficient. Tone is properly conveyed and follow-up questions quickly answered.  Connections are formed.  (Heck I can’t even convince my husband to call his sister or brother to make a family decision, don’t know how successful we’re going to be with one.)   

Additionally, the book goes one to state that “if you’re always connected, from the age of eight, your default position is to only be connected and you don’t learn the restorative virtues of solitude.” (p 50)  Isn’t this equally important to teach and learn as well?  My 5 year old daughter is currently on the outside of things in her kindergarten classroom.  She hasn’t seemed to have bonded with anyone and tends to stay on the outside of the play on the playground.  At home, on our local playground, this is not her!  And after conferences I started to wonder about this and I admit, worry a bit.  But then she’s also the type to play by herself if others aren’t available.  She can be in solitude and be content.  Fast forward to teen years, and I need her to be that way then as well.  Don’t we as adults need the “restorative virtues of solitude at times?”  What more motivation do you need to get your information diet in order than for no other reason than solitude!

I also found it amusing that Rheingold says “we are evolving from being cultivators of personal knowledge to being hunters and gatherers in the electronic data forest.” (p 52)  I just like the imagery on this one as a social studies teacher who points out her students that the development of agriculture is what began the development and evolution of civilizations.  The quote suggests in a sense that we are moving backwards in time unless we figure out how to effectively move forward.  It’s good thing “our brains are very adaptable and flexible.  Reminiscent of the The Information Diet, Rheingold points out if you change your habits, your brain is very happy to go along.  The hard thing is to change your habits.” (p 54)  This is what we are all trying do at this very moment, isn’t it?  



Wednesday, November 6, 2019

The Underground Railroad: The Truth Be Told...


So based on blogger’s comments to know more and to know the truth, I went digging.  Forty-five minutes later I find myself down a rabbit hole, but thankfully it’s on Google Scholar, right?  I think I learned a lesson there.  There should be some reliable sources here.  I tried for a long time and read a lot of information in trying to discover what the truth really was.  What have I discovered...it’s still really hard to find the truth.  (Even scholars are admitting that as I read about this topic.)  I did however put my critical thinking skills to great use.  

Apparently much of what is perpetuated out in the world about the secret quilt slave codes is based on the oral retelling of an ancestor’s account of passing these slave codes down.   That person doing the telling was one Ozella McDaniel Williams of Charleston, South Carolina.  One day in a Charleston market in 1994, Jacqueline L. Tobin was passing through, buying wares, and Ms. Williams offered to recount the story to her.  The eventual result was the book Hidden in plain view: The secret story of quilts and the Underground Railroad co-author by Dr. Raymond Dobard of Howard University, coincidentally a known quilter.  The good doctor proposes that the quilt codes and evidence of the quilts is not available due to the fact that quilts were meant to be used (and abused), made from poorly constructed textiles due to what was available to enslaved people, and were washed with lye soap which would cause great damage.  Bottom line, the quilts no longer exist because of the nature of quilts.  And the slave quilt code doesn’t magically appear anywhere else, because well, it was a secret code not meant to be written down for fear of discovery.  This all made perfect sense to me...and well, he’s a doctor of art history with much work in iconography.  What more I could read of the incomplete book (Hidden in Plain View) online seemed valid as there were connections to other African art that had been studied.

But then I went a searchin’.  What did I find?  A bunch of criticisms questioning the validity of the book written by Tobin and Dobard citing the lack of evidence.  Further, I found criticisms of the book’s influence on educational practices and curriculum...claiming that the book was perpetuating false (unproven) information. (Example 1: Did quilts hold codes to the Underground Railroad?  Example 2:Young Readers at Risk: Quilt Patterns and the Underground Railroad ) And then even further...calling into question the time honor tradition (and truthfulness) of the Reading Rainbow special “Follow the Drinking Gourd” and other spirituals that are often cited as songs used to convey codes or messages of enslaved people. Oh no! I had to stop!

I will say that I did not find a source in the 45 minutes of searching that points to the truth of the freedom quilts, or even the mentioning of them prior to 1994, but I am not an art scholar or anthropologist whose job it is to do so.  And of course, I am not privy to the most reliable sources (databases, professional communities) those professionals/scholars would have.  I’m just a teacher right?

So what can I synthesize from all this and your comments?  Teaching the truth is hard.  Finding the truth seems to be harder.  What qualifies something as truth?  How many pieces of evidence are needed to make something the truth?  My yogi-master neighbor would say that a person has their own truth???  I don’t want to leave my students with half-truths or myths like “sagarutera suggests in their comment.  Possibly the best truth might be just to teach my students to question everything.  Even if that means me!  After all, I’m just a person in the position to give/guide knowledge acquisition.  What they deem important or relevant or the truth may just be up to them to discover themselves?  I can only do my best in the 45 minutes I have.